{"id":1068,"date":"2011-03-14T12:44:59","date_gmt":"2011-03-14T16:44:59","guid":{"rendered":"http:\/\/yang-sheng.com\/?p=1068"},"modified":"2011-11-18T22:56:21","modified_gmt":"2011-11-19T03:56:21","slug":"method-to-improve-meditation","status":"publish","type":"post","link":"https:\/\/yang-sheng.com\/?p=1068","title":{"rendered":"Method to Improve Meditation"},"content":{"rendered":"<h2 style=\"text-align: center;\"><span style=\"color: #800080;\"><strong>Counting-Breath Method <\/strong><strong>\u6570\u606f\u6cd5<\/strong><\/span><strong> <\/strong><\/h2>\n<p style=\"text-align: center;\"><strong>Kevin W Chen, Ph.D. MPH<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"http:\/\/yang-sheng.com\/wp-content\/uploads\/2011\/03\/buddhist-meditation2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-1070\" title=\"buddhist-meditation2\" src=\"http:\/\/yang-sheng.com\/wp-content\/uploads\/2011\/03\/buddhist-meditation2.jpg\" alt=\"\" width=\"300\" height=\"224\" \/><\/a>Counting breath has long been a method used in meditation training. It appeared in Chinese literature as early as the Eastern Han Dynasty (25\u2014220AD), when Buddhism was introduced to China. The famous Buddhist classic <em>The Wisdom and Contemplation Sutra or An Ban Shou Yi Jing<\/em> in Chinese (\u5b89\u822c\u5b88\u610f\u7ecf)[1], discussed prolonged and intense contemplation, which played an essential role in cultivating oneself in Buddhism. Under the guidance of Buddhist doctrine, the practitioner\u2019s mind was to be fixed in contemplation or meditation.\u00a0 The phrase \u201cAnban Shouyi\u201d (\u5b89\u822c\u5b88\u610f) literally means entering the state of Dhyana (Sanskrit term for mental focus) and Samadhi (Sanskrit: mystical unity) by counting one\u2019s breaths. \u00a0Two techniques of Zen (\u201cChan\u201d in Chinese) meditation are presented in this sutra. \u00a0The first is generally called \u00a0\u201ccounting one\u2019s breath\u201d and includes \u201cthe mind follows the breath, ceasing counting to reflect inwardly, and returning to purity \u2026\u201d, &#8212; all of these may be considered the foundation of Buddhist practices such as \u201cSix Marvelous Methods\u201d (Liu Miao Fa, \u516d\u5999\u6cd5) and Breath-counting Contemplation (Shuxi Guan Pai, \u6570\u606f\u89c2\u6d3e).<\/p>\n<p>When I introduced qigong meditation to the patients of drug addiction, I heard many of them saying \u201cmeditation is not for me as I cannot sit still for one minute.\u201d\u00a0 I realized that counting-breath method could be a very effective way to get them in a meditative mood, and boost their quality of awareness.\u00a0 Here I would like to share it with you, and to see if it may help your meditation as well.<\/p>\n<p>For many beginners, sitting down to meditate for 10 to 15 minutes could be a very frustrating or challenging experience since they have great difficulty calming their minds.\u00a0 However, it is much easier to get them to do slow abdominal breathing exercises on a daily basis, since everyone has to breathe anyway.\u00a0 One of the key components in my Integrative Meditation (IM) is belly breathing at the near resonance frequency (<strong>RF<\/strong>), also known as heart rate variability biofeedback,<\/p>\n<p>The human cardiovascular system is known to have resonance characteristics, with the first RF at ~0.1 Hz or about 6 cycles\/minute.[2, 3]\u00a0 RF varies between 5 and 7 cycles per minute, probably depending on blood volume.[3, 4]\u00a0 RF breathing stimulates the cardiovascular system to oscillate at that frequency at a very high amplitude and greatly stimulates the baroreflect system.[5, 6]\u00a0 RF breathing is known to affect depression and stress symptoms as well as various somatic disease states.[7, 8].\u00a0 I believe that including near RF breathing at the beginning of meditation training will make meditation easier and more feasible, and produce immediate physical and mental benefits for practitioners since clinical studies reveal that breathing at RF has therapeutic effects on asthma, hypertension, panic attacks, fibromyalgia, and major depression.[5,8] \u00a0Therefore, the first thing I do with my addiction patients is teach them to practice belly breathing, after showing them how beneficial it is to breathe slowly and deeply.<\/p>\n<p>Study participants either get a MP4 player from me that includes a breathing instruction program (breathing at 6 times per minutes, or 10 seconds per nhale\/exhale cycle) or download the EZ-Air program from <a href=\"http:\/\/www.bfe.org\/\">www.bfe.org<\/a>, set to 6 bpm. They use these materials to practice belly breathing everyday. In addition, I instruct them to make slow belly breathing a habit, to do it whenever possible, and to track how long they can practice each time without interruption.<\/p>\n<p><object width=\"425\" height=\"349\"><param name=\"movie\" value=\"http:\/\/www.youtube-nocookie.com\/v\/eBMDwGB4HHM?fs=1&amp;hl=en_US&amp;rel=0\" \/><param name=\"allowFullScreen\" value=\"true\" \/><param name=\"allowscriptaccess\" value=\"always\" \/><\/object><\/p>\n<p>Here is a sample video to breath at near resonance frequency for you to start.<\/p>\n<p><strong>Benefits of Counting Breaths<\/strong><\/p>\n<p>Counting breath is a very easy and effective way to start meditation training, as one can do it anytime and anywhere.<\/p>\n<p>The ideal count is about 10 seconds per breathing cycle, which is near the resonance frequency of your body and will help tune up your autonomic nervous system\u2026\u00a0 By counting your slow belly breathing, you will achieve multiple benefits at the same time:<\/p>\n<ul>\n<li>You are doing belly breathing, instead of shallow breathing, to detoxify your body<\/li>\n<li>You are intentionally breathing at a slow frequency that tunes up your autonomic nervous system, helping you to relax more effectively<\/li>\n<li>Your attention is on the breathing, instead of whatever is bothering you, so your mind gets a chance to take a break<\/li>\n<li>You are training your breath, mind, and body all at once<\/li>\n<li>Your attention span will lengthen and you will gradually become more focused.<\/li>\n<\/ul>\n<p><strong>Basic Method or Technique<\/strong><\/p>\n<p>First, find a clock with a second hand, and practice counting the seconds. This will teach you the speed and rhythm for counting your breaths.<\/p>\n<p>Then, choose the suitable method to count breaths. There are three basic methods for counting belly breaths. Choose the one that fits you best. Try lengthening your exhalation; this may help you relax better since your heart rate slows down when you breathe out. (See video instruction below:\u00a0 <a href=\"http:\/\/www.youtube.com\/watch?v=ZbPUGnGaTQw\">http:\/\/www.youtube.com\/watch?v=ZbPUGnGaTQw<\/a> )<\/p>\n<p><object width=\"425\" height=\"349\"><param name=\"movie\" value=\"http:\/\/www.youtube-nocookie.com\/v\/ZbPUGnGaTQw?fs=1&amp;hl=en_US&amp;rel=0\" \/><param name=\"allowFullScreen\" value=\"true\" \/><param name=\"allowscriptaccess\" value=\"always\" \/><\/object><\/p>\n<p><strong>Method 1 \u2013 <\/strong>silently count the seconds, 4 seconds inhale and 6 seconds exhale:<\/p>\n<p>Inhale \u2013\u00a0 count \u00a0\u201c<strong><span style=\"text-decoration: underline;\">1<\/span><\/strong>, 2, 3, 4\u201d; Exhale \u2013 count \u201c5, 6, 7, 8, 9, 10\u201d<br \/>\nInhale \u2013 \u201c<strong><span style=\"text-decoration: underline;\">2<\/span><\/strong>, 2, 3, 4\u201d; Exhale \u2013 \u201c5, 6, 7, 8, 9, 10\u201d<br \/>\nInhale \u2013 \u201c<strong><span style=\"text-decoration: underline;\">3<\/span><\/strong>, 2, 3, 4\u201d; Exhale \u2013 \u201c5, 6, 7, 8, 9, 10\u201d<br \/>\n(Continue up to 12 breaths)<\/p>\n<p><strong>Method 2 \u2013 <\/strong>silently count only the exhalations,<\/p>\n<p>Inhale \u2013 \u00a0\u00a0\u00a0\u00a0\u00a0 \u201cOne\u201d\u2026..\u00a0\u00a0\u00a0 Exhale\u00a0 \u201c2, 3, 4, 5, 6, 7, 8\u201d<br \/>\n\u201cTwo\u201d\u2026.\u00a0\u00a0 \u00a0\u00a0 Exhale \u201c2, 3, 4, 5, 6, 7, 8\u201d<br \/>\n\u201cThree\u201d\u2026\u00a0\u00a0\u00a0 Exhale \u201c2, 3, 4, 5, 6, 7, 8\u201d<br \/>\n(Continue up to 12 breaths)<\/p>\n<p><strong>Method 3 &#8212; <\/strong>Choose a short sentence or a motto to count while exhaling, divide the sentence into syllables:<\/p>\n<p>Inhale \u2013 \u00a0One&#8230;&#8230; ; Exhale, \u201cI, am, very, re-laxed, now.\u201d<br \/>\nTwo\u2026.. ; Exhale, \u201cI, am, very, re-laxed, now.\u201d<br \/>\nThree\u2026.; Exhale, \u201cI, am, very, re-laxed, now.\u201d<br \/>\n(Continue up to 12 breaths)<\/p>\n<p>You can create your own sentence with breakdown syllables for exhaling, such as:<\/p>\n<p style=\"padding-left: 30px;\">\u201cI enjoy slow brea-thing a lot.\u201d<br \/>\n\u201cI can take care of my-self.\u201d<br \/>\n\u201cI am ready to make a change.\u201d<\/p>\n<p>At the beginning, most people can usually count to 3, 4 or 5 breathing cycles before their mind wanders away.\u00a0 That is quite normal since mind tends to think all the time, and it is difficult not to think (Learning to quiet the mind is how meditation help us to relax and stay focused).\u00a0\u00a0 Then, they are instructed to attempt counting to 3 or 5 (the usual number of breathing mind starts wandering away) plus 1 for the next two days until they feel comfortable and easy to reach the next level (4 to 6). The next day, their goal would be to count to 6 (5+1) breaths for every session.\u00a0 And then count to 7, 8,\u2026 up to 12 in the period of 2 to 3 weeks.\u00a0 If they can count up to 10 to 12 without being interrupted by random thoughts (that is about 2 minutes), they should have no problem starting meditation.<\/p>\n<p>To help students to form the habit of slow belly breathing whenever possible, I have developed the following guideline for finding suitable times to count the breath and to integrate breathing exercise into daily life:<\/p>\n<p>1) <span style=\"text-decoration: underline;\">When you wake up<\/span> in the morning, before getting out of bed, bring your attention to your breathing. Observe six slow belly breaths (or count as far as you can).<\/p>\n<p>2) <span style=\"text-decoration: underline;\">Use any sound as your cue to starting a slow belly breathing<\/span> (phone ringing, bird singing, train passing, a car, laughter). Really listen and integrate the sound into your slow breathing pattern.<\/p>\n<p>3) <span style=\"text-decoration: underline;\">Throughout the day<\/span> take a moment to bring your attention to your breathing. Observe 5-6 belly breaths.<\/p>\n<p>4) Notice your steps <span style=\"text-decoration: underline;\">when you take a walk<\/span>. Try to slow your breath to the rhythm of walking &#8212; 4-6 steps inhale, and 6-8 steps exhale \u2013 it may become automatic after some practice.<\/p>\n<p>5)\u00a0 While waiting in line or <span style=\"text-decoration: underline;\">waiting for your turn,<\/span> use this time to count your breathing, Turn all your waiting time into rest time, recharging time, or slow breathing time. Try to do slow belly breathing and direct your attention to either your abdomen or the bottom of your feet.<\/p>\n<p>6)\u00a0 Be aware of any points of <span style=\"text-decoration: underline;\">tightness in your body throughout the day<\/span>.\u00a0 See if you can apply relaxation by breathing into them \u2013 As you inhale, notice the tightness of the body, and as you exhale, let go of the excess tension \u2013 repeat it 3 to 5 times or until you feel relaxed.<\/p>\n<p>7)\u00a0 <span style=\"text-decoration: underline;\">Before you go to sleep<\/span> at night, take a minute to bring your attention to your breathing.\u00a0 Observe six slow belly breaths (or count as far as you can reach).<\/p>\n<p>8.) If you <span style=\"text-decoration: underline;\">have difficulty falling asleep<\/span>, take out the MP4 player, and start the breathing or meditation instruction. Even if it does not put you to sleep quickly, a high-quality breath counting or meditation will let your body and mind rest similar to when you are asleep.<\/p>\n<p><a href=\"http:\/\/yang-sheng.com\/wp-content\/uploads\/2011\/03\/Budhist_meditation.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-1072\" title=\"Budhist_meditation\" src=\"http:\/\/yang-sheng.com\/wp-content\/uploads\/2011\/03\/Budhist_meditation-300x231.jpg\" alt=\"\" width=\"300\" height=\"231\" srcset=\"https:\/\/yang-sheng.com\/wp-content\/uploads\/2011\/03\/Budhist_meditation-300x231.jpg 300w, https:\/\/yang-sheng.com\/wp-content\/uploads\/2011\/03\/Budhist_meditation.jpg 533w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>These guidelines worked well for most of my study participants. It not only helped them cope with stress, anxiety, and craving when it was most needed, but also trained their attention to the mind-body connection. This got them mentally ready for next step of meditation training,\u00a0 Eighty percent of participants in my study were able to move from counting breath to meditation in 2 weeks, and continued meditating 5 days or more a week (15 to 25 minutes each day).<\/p>\n<p>In addition, counting breath is an effective way to deal with random thoughts during meditation, and to bring attention back to lower Dantian or to a state of rest.\u00a0 The other methods to deal with random thoughts that may occur during meditation include: listening to the breath, observing the thoughts as a bystander (don\u2019t judge them or get upset about them, just relax and observe as if you are watching a \u201cmovie\u201d), and noticing the content of thought with the intent of using that as a cue to return to the meditative state..<\/p>\n<p>If you have had difficulty starting your meditation, or getting into the deep meditation state, you may try these methods in your daily practice.\u00a0 You could soon become a master meditator before you notice it.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>References: <\/strong><\/p>\n<p><em>1.\u00a0 The Wisdom and Contemplating Breath Sutra<\/em> (\u5b89\u822c\u5b88\u610f\u7ecf). Gaoxiong: Fo Guang Press\uff0c1997<\/p>\n<p>2.\u00a0\u00a0 DeBoer, R.W., Karemaker, J.M., &amp; Strackee, J. (1987). Hemodynamic fluctuations and baroreflex sensitivity in humans: a beat to beat model. <em>American Heart Journal of Physiology, <\/em>253, (Heart and Circulatory Physiology, 22) H680-H689.<\/p>\n<p>3.\u00a0\u00a0 Vaschillo, E., Lehrer, P., Rishe, N., Konstantinov, M. (2002). Heart rate variability biofeedback as a method for assessing baroreflex function: a preliminary study of resonance in the cardiovascular system. <em>Applied Psychophysiology and Biofeedback 27<\/em>, 1-27.<\/p>\n<p>4.\u00a0\u00a0 Vaschillo, E. G., Vaschillo, B., &amp; Lehrer, P. M. (2006). Characteristics of resonance in heart rate variability stimulated by biofeedback. <em>Applied Psychophysiology and Biofeedback, 31<\/em>(2), 129-142.<\/p>\n<p>5.\u00a0\u00a0 Lehrer PM, (2007). Biofeedback training to increase heart rate variability. Pp. 227-248 in PM Lehrer and RL Woolfolk (eds.) <em>Principals and Practice of Stress Management, <\/em>(Third Edition). New York: Guilford Publications.<\/p>\n<p>6.\u00a0 Lehrer PM, Vaschillo E, Vaschillo B, Lu SE, Eckberg DL, Edelberg R, Shih WJ, Lin Y, Kuusela TA, Tahvanainen KU, &amp; Hamer RM. (2003). Heart rate variability biofeedback increases baroreflex gain and peak expiratory flow. <em>Psychosomatic Medicine, 65<\/em>(5), 796-805<\/p>\n<p>7.\u00a0 Lehrer, P.M., Smetankin, A. &amp; Potapova, T. (2000). Respiratory sinus arrhythmia biofeedback therapy for asthma: a report of 20 unmedicated pediatric cases using the smetankin method. <em>Applied Psychophyisology and Biofeedback, 25<\/em>, 193-200.<\/p>\n<p>8.\u00a0 Schein MH, Gavish B, Herz M, Rosner-Kahana D, Naveh P, Knishkowy B, Zlotnikov, E., &amp; Melmed, R.N. (2001). Treating hypertension with a device that slows and regularizes breathing: a randomised, double blind controlled study. <em>Journal of human hypertension. 15<\/em>(4), 271-8.<\/p>\n<p>&nbsp;<\/p>\n<div><div style=\"padding-top:10px;margin-bottom:10px;font-size:10pt;font-family:arial;font-weight:bold;\">Do you like this? 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It appeared in Chinese literature as early as the Eastern Han Dynasty (25\u2014220AD), when Buddhism was introduced to China. The &hellip; <a class=\"more-link\" href=\"https:\/\/yang-sheng.com\/?p=1068\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[116],"tags":[146,4,135,147,1616],"class_list":["post-1068","post","type-post","status-publish","format-standard","hentry","category-method-of-meditation","tag-counting-breath","tag-kevin-chen","tag-meditation","tag-meditation-training","tag-qigong-2"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/yang-sheng.com\/index.php?rest_route=\/wp\/v2\/posts\/1068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yang-sheng.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yang-sheng.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yang-sheng.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/yang-sheng.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1068"}],"version-history":[{"count":0,"href":"https:\/\/yang-sheng.com\/index.php?rest_route=\/wp\/v2\/posts\/1068\/revisions"}],"wp:attachment":[{"href":"https:\/\/yang-sheng.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yang-sheng.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yang-sheng.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}